{"id":589,"date":"2009-10-05T17:26:37","date_gmt":"2009-10-05T21:26:37","guid":{"rendered":"http:\/\/kainatamektup.com\/?p=589"},"modified":"2011-06-14T18:02:27","modified_gmt":"2011-06-14T22:02:27","slug":"murteci-sozluk","status":"publish","type":"post","link":"https:\/\/kainatamektup.com\/index.php\/2009\/10\/murteci-sozluk\/","title":{"rendered":"M\u00fcrteci S\u00f6zl\u00fck"},"content":{"rendered":"

\"\"<\/a>Yeni \u00e7a\u011f\u0131n s\u00f6zl\u00fckleri sanal ve s\u0131n\u0131rs\u0131z. Yeni nesil akl\u0131na geleni tarihe\/s\u00f6zl\u00fc\u011fe kaydediyor ve akl\u0131na geleni sanal ortamda ar\u0131yor. Bizim gibi ge\u00e7i\u015f d\u00f6nemi adamlar\u0131 da acaba araya iyi \u015feyler kaynatabilir miyiz diye d\u00fc\u015f\u00fcnerek zaman zaman bu ortamlara tak\u0131l\u0131yor. Ek\u015fi s\u00f6zl\u00fck ile ba\u015flad\u0131 macera ben bizim mahallenin \u00e7ocuklar\u0131 kendi s\u00f6zl\u00fcklerini kurana kadar hi\u00e7 bula\u015fmad\u0131m. \u0130hl S\u00f6zl\u00fck<\/a>, Ye\u015fil S\u00f6zl\u00fck<\/a>, M\u00fcrteci S\u00f6zl\u00fck<\/a> <\/strong>\u00fc\u00e7\u00fcn\u00fcnde yazarlar\u0131 aras\u0131nda dostlar\u0131m\u0131z var ve elimizden geldi\u011fince destekliyoruz.<\/p>\n

Kainata Mektup okuyucular\u0131na M\u00fcrteci S\u00f6zl\u00fck y\u00f6netimince haz\u0131lanan tan\u0131t\u0131m metnini sunuyoruz.<\/p>\n

De\u011ferli abilerim.<\/strong><\/p>\n

Yeni bir s\u00f6zl\u00fck a\u00e7t\u0131k deste\u011finize ihtiyac\u0131m\u0131z var, kalitesiz i\u015flerin g\u00fcndemde tutuldu\u011fu bir ortamda kaliteli i\u015fler yapan abilerimizden bu istirham\u0131m\u0131z…<\/p>\n

Sevmedi\u011fi, hazzetmedi\u011fi, yak\u0131nl\u0131k duymad\u0131\u011f\u0131 ki\u015filer hakk\u0131nda k\u00f6t\u00fc s\u00f6z, g\u0131ybet, iftira, bo\u015f laf etmek yerine, sevdi\u011fi ki\u015filer hakk\u0131nda onlar\u0131 tan\u0131tan, y\u00fccelten, ba\u015fkalar\u0131nca yanl\u0131\u015f bilinen hususlar\u0131 ayd\u0131nlatan ve bu vesile ile ba\u015fkalar\u0131n\u0131 incitmeyen yaz\u0131lar yazacak \u00fcyelere sahip olan s\u00f6zl\u00fck. Allah daim etsin.
\n
\nhttp:\/\/www.murtecisozluk.com<\/a><\/p>\n

ayn\u0131 anda b\u00fcnyesinde Bedi\u00fczzaman Said nursi’yi, \u0130bn i teymiyye’yi, C\u00fcbbeli Ahmet hoca’y\u0131, Mahmud Esat \u00c7o\u015fan hoca’y\u0131, S\u00fcleyman Silmi Tunahan hoca’y\u0131, Ebul Ala Mevdudi’yi, Fethullah G\u00fclen’i, Seyyid Kutub’u, Adnan Oktar’\u0131 ve sair bar\u0131nd\u0131rabilecek olgunlu\u011fa sahip s\u00f6zl\u00fck. cemaat kavgalar\u0131na zemin olmak istemeyen ve birbirinden uzakla\u015fm\u0131\u015f m\u00fcminleri birbirlerini anlamaya ve kendilerini tan\u0131tmaya \u00e7a\u011f\u0131ran s\u00f6zl\u00fck.<\/p>\n

Allah mubarek etsin. Allah muvaffak etsin. hay\u0131rlara vesile etsin in\u015fallah.<\/p>\n

\u00f6z’e d\u00f6n\u00fc\u015f eylem plan\u0131 zincirinin halkalar\u0131ndan birisidir. hay\u0131rl\u0131 olsundur.<\/p>\n

\u0130rtica ve M\u00fcrteci kavramlar\u0131n\u0131n b\u00fct\u00fcn olumsuz siyasi i\u00e7eri\u011fine y\u0131llard\u0131r maruz kalan, kafam\u0131za vurula vurula ezberletilmi\u015f onca s\u00f6z dizimleri i\u00e7erisinde, neyi nas\u0131l \u00f6\u011frenmemiz ve kullanmam\u0131z gerekti\u011fi konusundaki olanca dayatmalar kar\u015f\u0131s\u0131nda \u015fekillendirilmeye \u00e7al\u0131\u015f\u0131lan sen-ben-o, biz-siz-onlar\u0131n, bir de\u011fil, birka\u00e7 neslin s\u0131k\u0131\u015fm\u0131\u015f enerjisini, i\u011fne ucu kadar bir bo\u015fluktan geri d\u00f6nd\u00fcrme, asl\u0131na irca etme \u00e7abas\u0131n\u0131n da bir \u00fcr\u00fcn\u00fcd\u00fcr.<\/p>\n

i\u015fbu s\u00f6zl\u00fck, sizi bir anda tarihin karanl\u0131klar\u0131na g\u00f6t\u00fcrebilir, uyarmad\u0131lar demeyin.<\/p>\n

tarihin karanl\u0131klar\u0131;<\/p>\n

bat\u0131l\u0131 tespitini yapanlar taraf\u0131ndan k\u00fc\u00e7\u00fcmsenen,<\/p>\n

oryantalistlerden medet uman,<\/p>\n

pozitif olan\u0131n, yere d\u00fc\u015fen bir bardak gibi da\u011f\u0131labilir oldu\u011funa
\nh\u00fckmeden, g\u00fcn\u00fcm\u00fcz\u00fcn ayd\u0131nl\u0131\u011f\u0131n\u0131 ge\u00e7mi\u015fin karanl\u0131\u011f\u0131na ba\u011flayan,
\nge\u00e7mi\u015fi karartarak g\u00fcn\u00fcm\u00fcz\u00fc ayd\u0131nlatan,
\nb\u00f6ylece 100 y\u0131l sonras\u0131n\u0131n ayd\u0131nl\u0131\u011f\u0131 i\u00e7in bug\u00fcn\u00fc karartmaktan
\n\u00e7ekinmeyen,<\/p>\n

ilahi olan\u0131 teolojik rasyonalizmle a\u00e7\u0131klayan,<\/p>\n

hayat\u0131 bir fenomen zannedip laboratuarc\u0131 a\u011f\u0131zlar\u0131yla hayat hakk\u0131nda
\n\u00f6l\u00fc ahkamlar kesen,<\/p>\n

\u00fclkelerin geli\u015fmi\u015fli\u011fini gayr-i safi milli has\u0131la de\u011feriyle
\n\u00f6l\u00e7ebilen,<\/p>\n

“ama \u015farab\u0131n da kendine g\u00f6re faydalar\u0131 var” diyen,<\/p>\n

hristiyanl\u0131\u011f\u0131n kapitalizme bir e\u015fik, kapitalizmin g\u00fcn\u00fcm\u00fcz
\nde\u011ferlerinden bir dinamik, bu dinami\u011fin dostlar\u0131n\u0131n \u00f6zg\u00fcrl\u00fck ve
\ndemokrasi oldu\u011funu savunan,<\/p>\n

\u00f6zg\u00fcrl\u00fc\u011f\u00fc hareket kabiliyetine, hareket kabiliyetini fizyoloji ve
\nsermayeye entegre eden,<\/p>\n

teknik d\u00fc\u015f\u00fcnceyi bilim hurafesine konu eden,<\/p>\n

toplumu salt ekonomiyle a\u00e7\u0131klayan, economicus insan\u0131n bir insan modeli
\nolabilece\u011fini modelleyebilen,<\/p>\n

\u00e7a\u011fl\u0131k kavramlar \u00fcretebilen, \u00e7a\u011fl\u0131k kavramlar her ne ise ge\u00e7mi\u015f
\n\u00e7a\u011fl\u0131k kavramlar gibi olmay\u0131p daha \u00e7a\u011fl\u0131k kavramlar olabilen,<\/p>\n

insan\u0131n se\u00e7imlerini akaide konu edip f\u0131kh\u00ee h\u00fck\u00fcm \u00e7\u0131kartan, bununla
\nyetinmeyip h\u00fckm\u00fcn\u00fc tefsir usul\u00fc olarak kullanan, \u00fcretti\u011fi tefsir
\nusul\u00fcyle yabanc\u0131 dil \u00f6\u011frenmeye gerek olmad\u0131\u011f\u0131n\u0131 savunan,<\/p>\n

gizliden gizliye islam’da bir enternasyonalizmin oldu\u011funu savunan,<\/p>\n

ni\u00e7e, haydig\u0131r, fuko gibi bat\u0131l\u0131 bilgi sevicilerden ayetlere dolayl\u0131
\nsaptamalar\u0131 tespit edip l\u00fczumsuzluk yapabilen,<\/p>\n

do\u011fruyu bildi\u011fi halde bir t\u00fcrl\u00fc ifade edemeyen, bu y\u00fczden sezgicili\u011fin
\ns\u0131\u011f liman\u0131na s\u0131\u011f\u0131nmaktan ba\u015fka \u00e7aresi kalmayan,<\/p>\n

psikiatrinin ger\u00e7ekten t\u0131bb\u0131n bir dal\u0131 oldu\u011funa inanan,<\/p>\n

psikolojiyi ruh kavram\u0131ndan \u00e7\u0131karsay\u0131p da ruhu metafizik diye
\nk\u00fc\u00e7\u00fcmseyen,<\/p>\n

ruhu metafizik diye k\u00fc\u00e7\u00fcmserken, kendine g\u00f6re bir ruh tan\u0131m\u0131yla
\nmaretyalizm \u00fcreten, sinemay\u0131 ger\u00e7ekten bir sanat dal\u0131 zanneden, estetikle
\naksiyoloji ayr\u0131m\u0131n\u0131 bilmeyen, bir in\u015faat\u0131 \u201cmodern\u201d olarak
\nniteleyebilen,<\/p>\n

sebeple sonu\u00e7 aras\u0131ndaki mesafeyi bilmesine ra\u011fmen saptayamad\u0131\u011f\u0131
\nagnostisizmi arac\u0131l\u0131\u011f\u0131yla trajedisini bir maddenin par\u00e7alanmas\u0131 olarak
\nb\u00fcnyeden atabilece\u011fini sanan,<\/p>\n

siyasi bir d\u00fc\u015f\u00fcnce ile itikadi bir d\u00fc\u015f\u00fcnceyi birbirinden ay\u0131ramayan,<\/p>\n

medyay\u0131 \u015fov, \u015fovu medya zanneden,<\/p>\n

bir kuma\u015f\u0131n \u00fczerine \u201canar\u015fizmin bayra\u011f\u0131 yoktur\u201d diye yaz\u0131p kuma\u015f
\ndalgaland\u0131ran,<\/p>\n

marx\u2019\u0131 ilerici olarak niteleyip onunla ayn\u0131 d\u00f6nemi ya\u015fayan bir s\u00fcr\u00fc
\ninsan\u0131 gerici olarak ilan edebilen,<\/p>\n

hegel\u2019e ra\u011fmen ve onun \u00fcst\u00fcne hala sol ve sa\u011f kavramlar\u0131 hoyrat\u00e7a
\nkullanabilen,<\/p>\n

gestalt psikolojisini nimetten say\u0131p, yetinmeyip bir de k\u0131rmas\u0131ndan nlp
\n\u00fcretip ba\u015far\u0131 diye narsisistik bir egoizmi de\u011ferselle\u015ftiren,<\/p>\n

kavram a\u00e7\u0131klamaya dayal\u0131 olarak \u00f6rg\u00fctl\u00fc bir iktidar aday\u0131
\ntoplulu\u011funun, toplum m\u00fchendisli\u011fine y\u00f6nelerek ayd\u0131n\u2019\u0131, ayd\u0131nl\u0131\u011f\u0131,
\nayd\u0131nlanmay\u0131 tan\u0131mlayan,<\/p>\n

millet aileli\u011finden ulusalc\u0131l\u0131k nosyonu t\u00fcreten, \u00fcretti\u011fi bu nosyonla
\nda militarizmi yerel bir demokrasinin \u00e7ekirde\u011fi ve dinami\u011fi sayan,<\/p>\n

ger\u00e7ekle hakikati, hakikatle do\u011fruyu birbirine kar\u0131\u015ft\u0131ran,<\/p>\n

az okuyan \u00e7ok d\u00fc\u015f\u00fcnen, \u00e7ok d\u00fc\u015f\u00fcnen az okuyan, okumak neyse onu her
\nbuldu\u011funu okumak olarak anlayan, her buldu\u011funu okumakla da tek bir \u015feyi
\nokumak aras\u0131ndaki ili\u015fkiyi kuramayan, tek bir \u015feyi okumakla da her \u015feyi
\nokuman\u0131n ilmini alamayan,<\/p>\n

ne yaparsa yaps\u0131n, her haliyle entropiyi kendi \u015fahs\u0131nda tecess\u00fcm ettiren,<\/p>\n

moderniteye hem i\u00e7eriden, hem d\u0131\u015far\u0131dan bakabilen,<\/p>\n

stilize,
\nentegre,
\nsterilize,
\nadapte,
\nhizal\u0131,
\n\u00e7izgide,
\nak\u0131\u015f i\u00e7erisinde,
\ntopluca tanr\u0131la\u015fma hevesinde,
\n\u00f6\u011fretimli,
\ndiplomal\u0131,
\nkravatl\u0131,
\nfularl\u0131,
\nparal\u0131,
\nsilahl\u0131,
\nher zaman hakl\u0131,
\ny\u00fcze sallanan t\u00fcrden parmakl\u0131,
\n\u2026<\/p>\n

ki\u015filerin kayg\u0131lar\u0131n\u0131 ruh d\u00fczeyinde hakl\u0131 \u00e7\u0131kart\u0131r.<\/p>\n

bu beyan, hakl\u0131l\u0131klar\u0131 i\u00e7imizde bar\u0131nd\u0131rmak istemedi\u011fimiz \u015feman\u0131n
\nresmidir.<\/p>\n

biz kendimizi belirledik, her c\u00fcmle kurabilen da edeben \u00f6nce kendisini
\nbelirlesin.<\/p>\n

M\u00fcrteci S\u00f6zl\u00fck<\/p>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":2642,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,56],"tags":[232],"class_list":["post-589","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-iyi-haber-etkinlik-kultur-sanat-mekanlar-dergiler-gazeteler-hayat-dunya","category-sitelerimiz","tag-iyi-haber-etkinlik-kultur-sanat-mekanlar-dergiler-gazeteler-hayat-dunya"],"_links":{"self":[{"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/posts\/589","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/comments?post=589"}],"version-history":[{"count":6,"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/posts\/589\/revisions"}],"predecessor-version":[{"id":2714,"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/posts\/589\/revisions\/2714"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/media\/2642"}],"wp:attachment":[{"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/media?parent=589"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/categories?post=589"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/tags?post=589"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}