{"id":450,"date":"2009-07-28T05:43:39","date_gmt":"2009-07-28T09:43:39","guid":{"rendered":"http:\/\/kainatamektup.com\/?p=450"},"modified":"2013-02-07T15:05:33","modified_gmt":"2013-02-07T19:05:33","slug":"divan-i-mevlana-halid-bagdadi","status":"publish","type":"post","link":"https:\/\/kainatamektup.com\/index.php\/2009\/07\/divan-i-mevlana-halid-bagdadi\/","title":{"rendered":"D\u00eevan-\u0131 Mevlana Halid Ba\u011fdadi"},"content":{"rendered":"<p><a href=\"http:\/\/kainatamektup.com\/wp-content\/uploads\/2011\/03\/dosta.jpg\"><img class=\"alignright size-full wp-image-2456\" title=\"dosta\" src=https:\/\/kainatamektup.com\/wp-content\/uploads\/2011\/03\/dosta.jpg\" alt=\"\" width=\"640\" height=\"250\" \/><\/a>Halid-i Ba\u011fdadi&#8230;<br \/>\nAnadolu Nak\u015fi silsileleri ondan el alm\u0131\u015f. Zaman\u0131n\u0131n m\u00fcceddidi&#8230; Nak\u015fili\u011fin Halidiye kolunun piri. Aslen Kuzey Irak&#8217;\u0131n S\u00fcleymaniye beldesindendir. Hayat\u0131 \u015eam ve Ba\u011fdad&#8217;ta ge\u00e7mi\u015ftir. \u015eam&#8217;da Kasiyum da\u011f\u0131 ete\u011finde medfundur.<\/p>\n<p>Halid-i Ba\u011fdadi Divan\u0131 ilk defa 1844 tarihinde matbu hale getirilmi\u015ftir. Sadrettin Y\u00fcksel yak\u0131n d\u00f6nemde divan\u0131n b\u00fcy\u00fck b\u00f6l\u00fcm\u00fcn\u00fc T\u00fcrk\u00e7emize kazand\u0131rm\u0131\u015ft\u0131r. Muhammed Arif Karakaya K\u00fcrt\u00e7e\u2019ye terc\u00fcme etmi\u015ftir. Bu \u00e7al\u0131\u015fmalar Divan\u2019\u0131n b\u00fct\u00fcn\u00fcn\u00fc kapsamaz. Ensar Yay\u0131nc\u0131l\u0131k&#8217;tan \u00e7\u0131kan D\u0130VAN-I MEVLANA HAL\u0130D\u0130 BA\u011eDAD\u0130 eseri yazar\u0131 Abdulcebbar Kavak, Divan\u2019\u0131n tam metin eksikli\u011fini gidermek i\u00e7in \u00f6zverili bir yakla\u015f\u0131mla kamyon kasalar\u0131nda Suriye ve Irak&#8217;\u0131 dola\u015farak el yazma n\u00fcshalara ula\u015fm\u0131\u015f ve yeni nesillerin faydalanaca\u011f\u0131 g\u00fczel bir eseri g\u00fcn y\u00fcz\u00fcne \u00e7\u0131karm\u0131\u015ft\u0131r.<\/p>\n<p>Eser Nak\u015fi Tarikati hakk\u0131nda bilgi verdikten sonra Halidi Ba\u011fdadi&#8217;nin hayat\u0131n\u0131 \u00f6zet olarak anlat\u0131yor ve beyitlerle devam ediyor.<\/p>\n<p>Halid-i Ba\u011fdadi<\/p>\n<p>Mevlana Halidi Ba\u011fdadi<\/p>\n<p>\u015eeyh \u0130smet Efendi&#8217;nin hicri 12. Asr\u0131n m\u00fcceddidi diye bahsetti\u011fi Halidi Ba\u011fdadi, S\u00fcleymaniye&#8217;de 1779 tarihinde d\u00fcnyaya gelmi\u015ftir. Zahiri ve bat\u0131ni ilimlere vukufiyetinden dolay\u0131 \u201cz\u00fclcenaheyn-iki kanatl\u0131\u201d lakab\u0131 verilmi\u015ftir. Hz. Osman soyundan geldi\u011fi belirtilmektedir. \u0130lk e\u011fitimini babas\u0131ndan alm\u0131\u015ft\u0131r. Daha sonra medreselere devam etmi\u015ftir. E\u011fitimini tamamlad\u0131ktan sonra medresede ders vermeye ba\u015flam\u0131\u015ft\u0131r. 1805 tarihinde \u00e7\u0131kt\u0131\u011f\u0131 hac yolculu\u011fu s\u0131ras\u0131nda ge\u00e7ti\u011fi ilim merkezlerinde ilim ve tasavvuf erbab\u0131 ile tan\u0131\u015fm\u0131\u015f ve manevi a\u00e7l\u0131\u011f\u0131n\u0131n bu yolculukta \u00e7\u00f6z\u00fcm bulaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fcr. Bu yolculukta arad\u0131\u011f\u0131 m\u00fcr\u015fidi bulamam\u0131\u015f, S\u00fcleymaniye&#8217;ye d\u00f6nd\u00fckten sonra baz\u0131 i\u015faretler sonucu Hindistan&#8217;da bulunan Nak\u015fi \u015feyhi Abdullah Dehlevi&#8217;ye gitmeye karar vermi\u015ftir. Hindistan yolculu\u011fu s\u0131ras\u0131nda da ilim ve tasavvuf erbab\u0131 ile g\u00f6r\u00fc\u015fmelerine devam etmi\u015f, hayatta olmayan me\u015fhur b\u00fcy\u00fck zatlar\u0131n kabirlerini ziyaret etmi\u015ftir. Cihanabad&#8217;da yakla\u015f\u0131k dokuz ayl\u0131k bir tasavvufi e\u011fitimin ard\u0131ndan \u00f6nce S\u00fcleymaniye&#8217;de daha sonra \u015eam&#8217;da ir\u015fad faaliyetlerinde bulunmu\u015ftur. Mevlana Halidi Ba\u011fdadi 1826 tarihinde \u015eam&#8217;da vefat etmi\u015ftir. Cebel-i Erbain denen mevkiye defnedilmi\u015ftir.<\/p>\n<p>Halid-i Ba\u011fdadi<\/p>\n<p>Divan-\u0131 Mevlana Halidi Ba\u011fdadi<\/p>\n<p>\u201cG\u00fczellerin \u015fah\u0131na benden gizlice \u015fu haberi verin ki<\/p>\n<p>D\u00fcnya, nisan bulutundan dolay\u0131 yeniden canland\u0131.\u201d<\/p>\n<p>Beyiti ile ba\u015flayan Divan, tasavvufi hikayeler ile s\u00fcslenmi\u015f, tekrar tekrar okunacak derinliktedir. Eser ayn\u0131 yolun u\u00e7 beyi \u0130mam Rabbani&#8217;nin Mektubat\u0131&#8217;n\u0131 \u00e7a\u011fr\u0131\u015ft\u0131rd\u0131\u011f\u0131 gibi Mevlana&#8217;n\u0131n Mesnevi-i \u015eerif\u2019inin kokusunu da hissettiriyor. Bu tarz eserlerin \u00e7o\u011falmas\u0131 yeni \u00e7a\u011fa seslenecek ku\u015faklara sa\u011flam bir zemin olu\u015fturacakt\u0131r.<\/p>\n<p>\u015eeyhine yazd\u0131\u011f\u0131 beyitlerle Divan&#8217;\u0131n ilk b\u00f6l\u00fcm\u00fc devam eder.<\/p>\n<p>Mehmet Akif Ersoy, Necip Faz\u0131l K\u0131sak\u00fcrek, Robert Frager, Ethem Cebecio\u011flu, \u0130brahim Hakk\u0131&#8230; daha pek \u00e7ok ilim ve g\u00f6n\u00fcl ehlinin eserlerine at\u0131flarla beyitler desteklenmi\u015f. Bu \u015fekilde \u00e7al\u0131\u015fma hem s\u00fcrprizlere a\u00e7\u0131k hale gelmi\u015f, hem de beyitlerin derinli\u011finde bo\u011fulma tehlikesi farkl\u0131 bak\u0131\u015f a\u00e7\u0131lar\u0131 ile s\u00fcslenerek giderilmi\u015f.<\/p>\n<p>Divan-\u0131 Mevlana Halid-i Ba\u011fdadi\u201cA\u015fk at\u0131na binen ki\u015fi<\/p>\n<p>\u2018\u00e7\u00f6lleri ge\u00e7mek tehlikeli ve korkutucu&#8217; dememi\u015ftir.\u201d<\/p>\n<p>&#8230;<\/p>\n<p>\u201cEy sevgili! benim halimi Mecnun&#8217;u k\u0131skand\u0131ran bir hal yap<\/p>\n<p>G\u00f6zlerimi de hasretinden Ceyhun nehrine \u00e7evir.\u201d<\/p>\n<p>\u2026<\/p>\n<p>\u201cEy Halid! Felek senin boyunu kamburla\u015ft\u0131rd\u0131.<\/p>\n<p>&#8216;Art\u0131k senin i\u00e7in kesin olarak bu d\u00fcnyadan ayr\u0131lma vakti gelmi\u015ftir.&#8217; demek istiyor.\u201d<\/p>\n<p>\u2026<\/p>\n<p>\u201cMadem ki \u015eam ve Mekke&#8217;de senin i\u015finin d\u00fc\u011f\u00fcm\u00fc a\u00e7\u0131lmad\u0131,<\/p>\n<p>o halde bundan sonra Hindistan yolunda sabahtan ak\u015fama kadar durmadan y\u00fcr\u00fc.\u201d<\/p>\n<p>1257-1258. son beyitler<\/p>\n<p>\u201c\u0130ncil&#8217;de gelmi\u015ftir ki \u00fc\u00e7 \u015feyi birbirinden ay\u0131rmak gerek:<\/p>\n<p>Birincisi Hak ile Bat\u0131l\u0131, ikincisi cevher, yakut ile di\u011fer madenleri,\u201d<\/p>\n<p>\u201c\u00dc\u00e7\u00fcnc\u00fcs\u00fc ise her k\u00fc\u00e7\u00fck ve b\u00fcy\u00fc\u011f\u00fc. Sonunda ne fazla ne de<\/p>\n<p>eksik b\u0131rakt\u0131k, Allah&#8217;\u0131n yard\u0131m\u0131yla bu \u015fiiri tamamlad\u0131k.\u201d<\/p>\n<p>Kitab\u0131n haz\u0131rlan\u0131\u015f \u00f6yk\u00fcs\u00fc de ayr\u0131 bir yaz\u0131 konusu, eme\u011fi ge\u00e7enlere te\u015fekk\u00fcr ediyoruz. M\u00fctevazili\u011finden dolay\u0131 biyografisini okuma \u015ferefine ula\u015famad\u0131\u011f\u0131m\u0131z Abdulcebbar Kavak Bey\u2019e g\u00fczel bir eseri dirilti\u011fi i\u00e7in ayr\u0131ca te\u015fekk\u00fcr ediyoruz. Rabbimiz de in\u015fallah bu eseri devam eden hay\u0131r hesab\u0131na yazar.<\/p>\n<p>Eseri temin i\u00e7in Ensar Yay\u0131nc\u0131l\u0131k ile ileti\u015fime ge\u00e7ilebilir: ensaryayincilik@hotmail.com<\/p>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":2456,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[39,4,204],"tags":[6],"class_list":["post-450","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-erenler","category-kitap","category-manset","tag-cihad-meric"],"_links":{"self":[{"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/posts\/450","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/comments?post=450"}],"version-history":[{"count":6,"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/posts\/450\/revisions"}],"predecessor-version":[{"id":3531,"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/posts\/450\/revisions\/3531"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/media\/2456"}],"wp:attachment":[{"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/media?parent=450"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/categories?post=450"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/tags?post=450"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}