{"id":3550,"date":"2013-03-09T22:00:21","date_gmt":"2013-03-10T02:00:21","guid":{"rendered":"http:\/\/kainatamektup.com\/?p=3550"},"modified":"2013-03-10T16:04:31","modified_gmt":"2013-03-10T20:04:31","slug":"selam-bahar","status":"publish","type":"post","link":"https:\/\/kainatamektup.com\/index.php\/2013\/03\/selam-bahar\/","title":{"rendered":"SELAM BAHAR"},"content":{"rendered":"<p style=\"text-align: center;\"><strong><a href=\"http:\/\/kainatamektup.com\/wp-content\/uploads\/2010\/11\/ahmed_art_sonbahar_fotolar\u0131.jpg\"><img class=\"wp-image-1817 aligncenter\" title=\"ahmed_art_sonbahar_fotolar\u0131\" src=https:\/\/kainatamektup.com\/wp-content\/uploads\/2010\/11\/ahmed_art_sonbahar_fotolar\u0131.jpg\" alt=\"\" width=\"576\" height=\"384\" \/><\/a><\/strong><\/p>\n<blockquote>\n<p style=\"text-align: right;\">G\u00fcnce 3487.Sayfa<\/p>\n<p style=\"text-align: right;\">\nBahar ay\u0131nda t\u00fcm varl\u0131k yenilenirken sadece insan hasta olur.<br \/>\n<strong>Her \u015fey bahar mevsimiyle do\u011farken veya yenilenirken sadece insan \u00f6lebilir.<\/strong><\/p>\n<\/blockquote>\n<p><strong>Sadece bu veriler bile insan\u0131n garip bir yarad\u0131l\u0131\u015fta oldu\u011funa delil olarak\u00a0kullan\u0131labilir.<\/strong><\/p>\n<p><strong>Gariptir i\u015fte insan, kainat\u0131n i\u00e7inde uyumsuz ve sorunlu\/sorumlu\/sorulu tek varl\u0131k.<\/strong><\/p>\n<p><strong>\u0130mar eden de bozan da o.<\/strong><\/p>\n<p><strong>Geli\u015ftiren de gerileten de o<\/strong><\/p>\n<p><strong>&#8220;Bahar\/Hayat hayretle\/fark\u0131ndal\u0131kla ba\u015flar, bir fidan\u0131n do\u011frulmas\u0131na vesile &#8220;ol&#8221;makla son bulur.&#8221;<\/strong><\/p>\n<p><strong>Bu c\u00fcmle \u00fczerine kalemim k\u0131r\u0131lana kadar yazmak isterim. Hakikatin bir c\u00fcz\u00fcn\u00fc fark etti\u011fimde hi\u00e7 bir \u015fey eskisi gibi olmad\u0131. Bu olay benim i\u00e7in bahard\u0131. Hayret etmeye devam ettik\u00e7e yeni pencereler a\u00e7\u0131ld\u0131 kainata. Ve sonunda anlad\u0131m ki hayat vesile olmakt\u0131r \u00f6nce kendine nasip olursa \u00e7evrene.<\/strong><\/p>\n<p><strong>\u0130yilik bir yoldur; \u0131rk\u0131,dili yoktur.<\/strong><br \/>\n<strong> K\u00f6t\u00fcl\u00fck bir yoldur; her \u015fekle b\u00fcr\u00fcn\u00fcr.<\/strong><\/p>\n<p><strong>Benim d\u00fc\u015f\u00fcnceme g\u00f6re Rabbimiz kainat\u0131n dengesini bu iki kavram \u00fczerine kurmu\u015f. \u00d6ncelikle mini kainat insanda ikisi de mevcut. Bir \u00e7ok \u015fehirde bulundum. Az \u00e7ok g\u00f6zlemime g\u00f6re delisi,velisi,k\u00f6t\u00fcs\u00fc,iyisi&#8230; asl\u0131nda dengede! Nas\u0131l ki biz kendi b\u00fcnyemizde iyili\u011fe y\u00f6neldi\u011fimizde elimizden dilimizden o g\u00f6r\u00fcn\u00fcyor ayn\u0131 \u015fekilde \u015fehrinde liderli\u011fi iyilerin elinde ise iyi k\u00f6t\u00fclerin elinde ise rengi buna g\u00f6re ortaya \u00e7\u0131k\u0131yor. Yoksa sadece k\u00f6t\u00fc veya iyi diyebilece\u011fimiz bir durum mevcut de\u011fil. En do\u011frusunu Rabbimiz bilir.<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<blockquote><p><strong>&#8220;Nefis, kuruntu ve \u015fehvet p\u0131narlar\u0131na ko\u015far.<\/strong><br \/>\n<strong> Kalp, takva ve taat p\u0131narlar\u0131ndan i\u00e7er.<\/strong><br \/>\n<strong> Ruh, ke\u015ff, m\u00fc\u015fahade ve hakaik p\u0131narlar\u0131ndan d\u00f6k\u00fclen ilahi s\u0131rlara ra\u011fbet eder.&#8221;<\/strong><\/p>\n<p><strong>Ruhul Beyan \/ \u0130smail Hakk\u0131 Bursevi<\/strong><\/p><\/blockquote>\n<p><strong>K\u0131saca i\u00e7imizde her yere ko\u015facak kabiliyet var. \u00d6nemli olan iyiye ko\u015fmak i\u00e7in m\u00fccadele vermek. \u0130\u015fte hayat denen imtihan bu olsa gerek.<\/strong><\/p>\n<p><strong>\u00d6\u011frencilere kendi k\u00fct\u00fcphanemden kitap g\u00f6t\u00fcrd\u00fcm.<\/strong><br \/>\n<strong> tercihini\u00a0baz\u0131lar\u0131 ilgi alan\u0131na g\u00f6re ,\u00a0baz\u0131lar\u0131 inceli\u011fe g\u00f6re ,\u00a0baz\u0131lar\u0131 \u00f6ylesine kulland\u0131.<\/strong><br \/>\n<strong> kimin okuyup kimin okumayaca\u011f\u0131 ba\u015f\u0131ndan beri belli.<\/strong><br \/>\n<strong> tek \u015fans\u0131m\u0131z ileride fark\u0131ndal\u0131k olu\u015fma ihtimali.<\/strong><\/p>\n<p><strong>\u0130\u015fte vesileye soyunmak bu noktada ba\u015fl\u0131yor. Vesileye soyunan i\u015fin ba\u015f\u0131n\u0131 sonunu hesaplamaz, k\u0131saca matematik ve kar-zarar hesab\u0131 yoktur.<\/strong><\/p>\n<p><strong>\u0130nsan\u0131n halleri \u00fczerine yol al\u0131rken a\u015fk\u0131n halleri akl\u0131ma geldi.<\/strong><br \/>\n<strong> e-hali = sanal alem gibi uzaktan bir i\u00e7im su.<\/strong><br \/>\n<strong> de-hali = hayat gibi yak\u0131ndan zor.<\/strong><br \/>\n<strong> den hali = muhabbet gibi tan\u0131d\u0131k\u00e7a kolay.<\/strong><br \/>\n<strong> &#8230;<\/strong><\/p>\n<p><strong>Tek kurtulu\u015fumuz muhabbet, her nerede muhabbet varsa orada bir \u00e7\u0131k\u0131\u015f kap\u0131s\u0131 bulunur.<\/strong><\/p>\n<blockquote><p><strong>12.yy mekanik dahisi\u00a0\u0130smail Ebul \u0130z Cezeri ne g\u00fczel anlatm\u0131\u015f insan\u0131n ve hayat\u0131n amac\u0131n\u0131.<\/strong><\/p>\n<p><strong>\u0130\u015fte hayat\u0131,mesle\u011fi,payla\u015f\u0131m\u0131,muhabbeti anlatan c\u00fcmleler!<\/strong><\/p>\n<p><strong>&#8220;Herkes belirli bir i\u015fi en kolay \u015fekilde yapacak surette yarat\u0131lm\u0131\u015ft\u0131r.Herkes r\u0131z\u0131kland\u0131\u011f\u0131 \u015feyden ba\u015fkas\u0131na vermekle m\u00fckelleftir.&#8221;<\/strong><br \/>\n<strong> &#8220;Tatbikata d\u00f6n\u00fc\u015ft\u00fcr\u00fclmeyen her teknik ilmin do\u011fru ile yanl\u0131\u015f aras\u0131nda kald\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fcm.&#8221;<\/strong><\/p><\/blockquote>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>Do\u011frular\u0131 s\u00f6ylemek kadar ya\u015famas\u0131 da kolay olsa!<\/strong><\/p>\n<p><strong>hayat en iyi \u00f6\u011fretmendir.<\/strong><br \/>\n<strong> sadece daya\u011f\u0131 sert olur.<\/strong><br \/>\n<strong> hayat\u0131n vurdu\u011fu yerde neden g\u00fcl bitmesin!<\/strong><\/p>\n<p><strong>\u0130\u015fte bahar, g\u00fcller a\u00e7acak!<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":1817,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[146,112,204,43,41,58],"tags":[6],"class_list":["post-3550","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-deneme","category-medeniyet","category-manset","category-mektup","category-muhabbet","category-fikir","tag-cihad-meric"],"_links":{"self":[{"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/posts\/3550","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/comments?post=3550"}],"version-history":[{"count":6,"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/posts\/3550\/revisions"}],"predecessor-version":[{"id":3552,"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/posts\/3550\/revisions\/3552"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/media\/1817"}],"wp:attachment":[{"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/media?parent=3550"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/categories?post=3550"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/tags?post=3550"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}