{"id":2974,"date":"2011-12-30T16:23:35","date_gmt":"2011-12-30T20:23:35","guid":{"rendered":"http:\/\/kainatamektup.com\/?p=2974"},"modified":"2011-12-30T16:30:20","modified_gmt":"2011-12-30T20:30:20","slug":"mehmet-akif-ersoya-gore-insan","status":"publish","type":"post","link":"https:\/\/kainatamektup.com\/index.php\/2011\/12\/mehmet-akif-ersoya-gore-insan\/","title":{"rendered":"MEHMET AK\u0130F ERSOY\u2019A G\u00d6RE \u0130NSAN"},"content":{"rendered":"

\"\"Be\u015fer ve hayat dini islam\u0131n be\u015feriyetle beraber y\u00fcr\u00fcmesi gerekti\u011fini ileri s\u00fcren Akif ilham\u0131 do\u011frudan kurandan al\u0131p \u00e7a\u011f\u0131m\u0131z\u0131n anlay\u0131\u015f\u0131yle birle\u015ftirmi\u015ftir.
\n\u201cDo\u011frudan Do\u011fruya Kurandan Al\u0131p \u0130lham\u0131
\nAsr\u0131n idrakine s\u00f6yletmeliyiz islam\u0131\u201d<\/span>
\ns\u00f6zleriyle insanl\u0131\u011f\u0131n beslenmesi gereken kayna\u011f\u0131 sunmu\u015f, insan\u0131da b\u00f6yle de\u011ferlendirmi\u015f.<\/p>\n

Mehmet Akif\u2019e g\u00f6re insan yarat\u0131l\u0131\u015f\u0131n b\u00fcy\u00fck bir \u00f6rne\u011fidir. Dolay\u0131s\u0131 ile de yapacaklar\u0131na kendi karar verebilmeli, h\u00fcr bir irade sahibi olmal\u0131d\u0131r. Allah k\u00e2inat\u0131 insan i\u00e7in yaratm\u0131\u015ft\u0131r. Yine Akif\u2019e g\u00f6re Kur\u2019an\u2019\u0131n \u201c\u00c2dem\u2019e secde edin.\u201d emri de insan\u0131n de\u011ferini ortaya koymaktad\u0131r. Mehmet Akif Ersoy insan meselesini, yine \u0130nsan adl\u0131 \u015fiirde anlatm\u0131\u015ft\u0131r. Akif bu \u015fiirde:<\/p>\n

Haberdar olmam\u0131\u015fsan kendi zat\u0131ndan da hala sen
\nMuhakkar bir v\u00fccudum dersin ey insan, fakat bilsen
\nSenin mahiyetin hatta meleklerden de ulvidir
\nEs\u00eerindir tab\u00eeat, dest-i tesh\u00eerindedir e\u015fya;<\/span><\/p>\n

\u201cKain\u00e2t sana tutsak olmu\u015f, b\u00fct\u00fcn varl\u0131klar senin emrine girmi\u015ftir. Bu d\u00fcnya senin koydu\u011fun kurallara uyup egemenli\u011fine boyun e\u011fmektedir., Bu y\u00fcceli\u011fin k\u0131ymetini bilmeyene Akif \u015f\u00f6yle sesleniyor<\/p>\n

Kula kulluk etme ! Unutma ki sen de kulsun. Ve kimseye gerekti\u011finden fazla \u00f6nem verme ! Yoksa, unutulursun..<\/span><\/p>\n

Aldanma insanlar\u0131n samimiyetine, menfaatleri i\u00e7in gelirler vecde,
\nVaad etmeseydi Allah cenneti, o’na bile etmezlerdi secde.<\/span><\/p>\n

\u0130NSAN, \u0130LAH\u0130 TEKL\u0130FLER\u0130N EMANETGAHIDIR;<\/span><\/p>\n

Akif\u2019in insan\u0131n sadece \u015fu anla de\u011fil, ba\u015flang\u0131\u00e7 (mebde) ve sonuyla da ilgilendi\u011fini (mead) buna ilaveten \u015fu an\u0131nda insan i\u00e7in \u00e7\u00f6z\u00fclmesi gereken bir muamma oldu\u011funu, yine insan\u0131n hal ile m\u00fcstakbel aras\u0131nda hale raz\u0131, m\u00fcstakbele kani olmadan u\u011fra\u015f\u0131p didinmekte olmas\u0131n\u0131n nedenini, ilahi emanetin ta\u015f\u0131y\u0131c\u0131 olmas\u0131na ba\u011flad\u0131\u011f\u0131n\u0131 belirtmi\u015ftir. Akif\u2019e g\u00f6re insan ilahi tekliflerin emanetgah\u0131, yarat\u0131l\u0131\u015f\u0131n n\u00fcsha-\u0131 k\u00fcbras\u0131, [2] tecelligah-\u0131 ilahi olmas\u0131 hasebiyle daima h\u00fcrmete lay\u0131k bir varl\u0131kt\u0131r.<\/p>\n

Akif, insan\u0131n di\u011fer canl\u0131lara \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc bu \u015fekilde belirtirken Allah\u2019\u0131n yan\u0131nda insan\u0131n konumu hakk\u0131nda,<\/p>\n

\u0130lahi, \u201cM\u00e2like\u2019l m\u00fclk\u00fcm\u201d diyorsun\u2026 Do\u011fru, \u00e2menn\u00e2
\nHak\u00eek\u00ee bir tasarruf var m\u0131d\u0131r insan i\u00e7in? Asl\u00e2!<\/span>
\ndiyerek hakiki tasarruf sahibinin yaln\u0131z Allah oldu\u011funu belirtir.<\/p>\n

Nitekim Mehmet Akif\u2019e g\u00f6re, insan\u0131 kurtaracak, onun zorluklar\u0131n \u00fcstesinden gelmesini sa\u011flayacak g\u00fc\u00e7 yine insan\u0131n kendindedir. Bu d\u00fc\u015f\u00fcncesini bir \u015fiirinde:<\/p>\n

Ey yolda kalan, yolcusu Yelda\u2019y\u0131 hayat\u0131n!
\nG\u00f6klerde de\u011fil, yerde de\u011fil, sende nec\u00e2t\u0131n.<\/span> [7]<\/p>\n

ALLAH (cc) \u0130NSANA EDEP \u00d6\u011eRET\u0130YOR ;<\/span><\/p>\n

Mehmet Akif Ersoy\u2019a g\u00f6re Allah insan\u0131 terbiye etmektedir. Buna, Abese Suresi\u2019ndeki Peygamber\u2019i Allah\u2019\u0131n ihtar etmesini \u00f6rnek olarak anlatt\u0131\u011f\u0131 bir vaaz\u0131nda s\u00f6zlerine \u015f\u00f6yle devam eder: \u201cCenab-\u0131 Hak \u00fcmmete edeb \u00f6\u011fretiyor, insanl\u0131k \u00f6\u011fretiyor. Hem \u00f6yle bir surette ki: E\u011fer biz \u00e2d\u00e2b\u00e2 sar\u0131lm\u0131\u015f olsayd\u0131k, bug\u00fcn milletlerin en b\u00fcy\u00fc\u011f\u00fc olurduk.\u201d [8]<\/p>\n

TEMBELLER\u0130 ve TEMBELL\u0130\u011e\u0130 \u015e\u00d6YLE YER\u0130YOR;<\/span><\/p>\n

Mehmet Akif Allah\u2019dan utan\u0131lmas\u0131 gerekti\u011fini belirtir. Bununla ilgili olarak bir \u015fiirinde, tembellik edip yatanlara \u015f\u00f6yle seslenir:<\/p>\n

Ey, b\u00fct\u00fcn d\u00fcnya ve i\u00e7indekiler ayaktayken yatan!
\nLe\u015f misin davranm\u0131yorsun? Bari Allah\u2019tan utan.<\/span> [9]<\/p>\n

ALLAH\u2019TAN UTANMAK NE \u0130LE OLUR?<\/span><\/p>\n

Yine Mehmet Akif Allah\u2019tan hakk\u0131yla utanmak i\u00e7in belli bir bilgi seviyesine gelinmesi gerekti\u011fini belirtir. Bununla ilgili olarak bir \u015fiirinde \u015f\u00f6yle demi\u015ftir:
\n
\nL\u00e2kin ne demek bizleri Allah ile isk\u00e2t?
\nAllah\u2019tan utanmak da olur ilm ile\u2026 Heyh\u00e2t!<\/span> [10]<\/p>\n

ALLAH SEVG\u0130S\u0130 ve D\u0130N KARDE\u015eLER\u0130M\u0130Z\u0130 NASIL OLMALI?<\/span><\/p>\n

Mehmet Akif\u2019e g\u00f6re Allah dediklerini fiilen yapan, i\u015fi s\u00f6zde b\u0131rakmayan kullar\u0131n\u0131 ve Allah\u2019\u0131n yolunda yekpare per\u00e7inlenmi\u015f bir bina gibi O\u2019nun d\u00fc\u015fmanlar\u0131 kar\u015f\u0131s\u0131nda m\u00fccadele eden kullar\u0131n\u0131 sever. [11] Esasen Akif pek \u00e7ok \u015fiir ve yaz\u0131s\u0131nda s\u00f6z \u2013 fiil uygunlu\u011fu \u00fczerinde durmu\u015ftur. O\u2019na g\u00f6re insan, s\u00f6yledi\u011fini hatta inand\u0131\u011f\u0131n\u0131, bizzat ya\u015fayarak, yaparak yerine getirmelidir; bu ger\u00e7ek samimiyettir ve Allah\u2019ta kullar\u0131ndan bunu ister. Mehmet Akif bu d\u00fc\u015f\u00fcncesini bir yaz\u0131s\u0131nda \u015f\u00f6yle izah etmi\u015ftir: \u201cL\u00e2kin ben M\u00fcsl\u00fcmanlar\u0131 seviyorum. Kalbimde din karde\u015fime kar\u015f\u0131 hi\u00e7 bu\u011fz, nefret yok. \u0130yi ama muhabbet, \u015fefkat gibi \u015feyler hep umur-u bat\u0131niyedendir. V\u00fccuduna h\u00fckm olunmak i\u00e7in hari\u00e7te asar\u0131, tecelliyat\u0131 g\u00f6r\u00fclmek laz\u0131m. Yaln\u0131z hissiyat-\u0131 kalbiye k\u00e2fi olsayd\u0131, Cenab-\u0131 Hak bu namazlar\u0131, bu oru\u00e7lar\u0131, bu ibadetleri emr etmezdi. Kalben beni tan\u0131y\u0131n, bu kadar k\u00e2fi derdi. H\u00e2lbuki b\u00f6yle de\u011fil. Allah bile ahval-i kalbiyemizi, ahval-i vicdaniyemizi harici e\u015fk\u00e2l ile g\u00f6rmek istiyor. O Allah ki, alim\u00fc\u2019s s\u0131rr\u0131 ve\u2019l hafiyyat\u2019t\u0131r.\u201di[12] 24 saatden birini hakka vermeyene insan denilir mi?<\/p>\n

ALLAH TEM\u0130ZL\u0130\u011e\u0130,K\u0130BAR OLMAYI SEVER,\u0130SRAF VE PEJMURDEL\u0130\u011e\u0130 SEVMEZ;<\/span><\/p>\n

Mehmet Akif Ersoy, Allah\u2019\u0131n kullar\u0131n\u0131n \u015f\u0131k ve temiz olmas\u0131n\u0131 istedi\u011fini s\u00f6yler. A\u2019raf S\u00fbresi\u2019ndeki \u201cEy \u00e2demo\u011fullar\u0131, her namaz yeri i\u00e7in temiz libas\u0131n\u0131z\u0131 giyiniz, bir de yiyiniz i\u00e7iniz, yaln\u0131z israf etmeyiniz; iyi biliniz ki Allah israf edenleri sevmez.\u201dii[13] Ayeti ile ilgili bir konu\u015fmas\u0131nda dinimizin her t\u00fcrl\u00fc ifrat ve tefritten uzak oldu\u011funu erkeklerin \u015f\u0131kl\u0131k ad\u0131na tak\u0131p tak\u0131\u015ft\u0131rmas\u0131 ne kadar yanl\u0131\u015fsa z\u00fchd ad\u0131na pa\u00e7avralarla gezmesinin de o kadar yanl\u0131\u015f oldu\u011funu belirtir ve Peygamber SAV\u2019in elbisesine itina g\u00f6stermeyen bir ki\u015fiye \u201cAllah, verdi\u011fi nimetini senin \u00fczerinde g\u00f6rmek ister. sahabeden \u00d6mer\u2019in, eski elbiselerle dola\u015fan birini, \u201cB\u00f6yle miskin tav\u0131rlarla dinimizi \u00f6ld\u00fcrme\u201d diyerek azarlamas\u0131n\u0131 \u00f6rnek olarak anlat\u0131r. [14]<\/p>\n

ALLAH IN YARDIMI K\u0130MLERED\u0130R BU \u00dcLKE NE ZAMAN VE NASIL GEL\u0130\u015e\u0130R;<\/span><\/p>\n

Mehmet Akif, bir yaz\u0131s\u0131nda \u201cAllah\u2019\u0131n eli cemaatin \u00fczerindedir\u201d Hadisine yer vermi\u015f ve \u0130man\u0131n tam olabilmesi i\u00e7in M\u00fcsl\u00fcmanlar\u0131n birbirlerini kendi canlar\u0131 gibi aziz bilmeleri gerekti\u011fini, asr-\u0131 saadetten fedak\u00e2rl\u0131k \u00f6rnekleri ile izah etmi\u015ftir. 15] \u201cAllah\u2019\u0131n eli\u201d tamlamas\u0131n\u0131 Allah\u2019\u0131n yard\u0131m ve deste\u011fi anlam\u0131nda kullanm\u0131\u015ft\u0131r. Mehmet Akif’e sormu\u015flar. Bu \u00fclke ne zaman geli\u015fir? diye O’da cevap vermi\u015f. Cuma Namaz\u0131na gelen cemaat, Sabah Namaz\u0131na da geldi\u011fi zaman.<\/span> demi\u015f\u2026<\/p>\n

M\u00dcSL\u00dcMANLAR G\u00dcC\u00dcN\u00dc NEDEN KAYBETT\u0130;<\/span><\/p>\n

Tanzimatla ba\u015flayan bat\u0131 hayranl\u0131\u011f\u0131n\u0131n ve bat\u0131 kaynakl\u0131 pozitivist ak\u0131mlar\u0131n etkisi ile dinin insanlar\u0131 geri b\u0131rakt\u0131\u011f\u0131 g\u00f6r\u00fc\u015f\u00fcn\u00fc savunanlara kar\u015f\u0131 Akif, \u201cDin bizim i\u00e7in mahz-\u0131 [safi]hayatt\u0131r. Allah merhametinden dolay\u0131 insanl\u0131\u011fa dini, \u0130slam\u2019\u0131 g\u00f6ndermi\u015ftir.\u201d g\u00f6r\u00fc\u015f\u00fcn\u00fc savunur ve \u201c\u0130slam \u00fclkelerinin geri kalm\u0131\u015fl\u0131\u011f\u0131 dinin emirlerini gereklerini yerine getirmemelerindendir\u201d [16] sonucuna ula\u015f\u0131r. Nitekim ayn\u0131 d\u00fc\u015f\u00fcncesini yapt\u0131\u011f\u0131 bir konu\u015fmas\u0131nda \u201c\u015eimdiye kadar ne kadar m\u00fczmahil olan akvam-\u0131 \u0130slamiyye varsa hep ahk\u00e2m-\u0131 \u0130lahiyyeyi ifa etmemek y\u00fcz\u00fcndendir.\u201diii[17] \u015eeklinde ifade etmi\u015ftir.<\/p>\n

Tanzimatla birlikte ba\u015flayan, Bat\u0131 hayranl\u0131\u011f\u0131 etkisiyle \u201c\u0130slam geli\u015fmeye engel oluyor; geli\u015febilmemiz i\u00e7in bu dini b\u0131rakmam\u0131z laz\u0131m\u201d diyenleri, Hakk\u2019\u0131n sesleri adl\u0131 \u015fiirinde \u015f\u00f6yle ele\u015ftirmi\u015ftir.
\nHele i\u2019lan\u0131 zaman\u0131nda \u015fu mel\u2019un harbin,
\nBize efk\u00e2r-\u0131 um\u00fbmiyyesi [hakk\u0131nda bilgi] l\u00e2z\u0131m Garb\u2019\u0131n
\nO\u2019da All\u00e2h\u2019\u0131 b\u0131rakmakla olur\u201d herzesini,
\nHalka \u00eeman gibi telk\u00een ile d\u00eenin sesini
\nSusturan aptal\u0131n idr\u00e2kine bol bol t\u00fck\u00fcr\u00fcn .<\/span> [19] diye seslenmi\u015ftir.<\/p>\n

Bu konuda bir yaz\u0131s\u0131nda ise \u015f\u00f6yle demi\u015ftir:
\n\u201cM\u00fcsl\u00fcmanl\u0131k, insanl\u0131\u011fa, medeniyete ayk\u0131r\u0131 bir din diyorlar\u2026 Ey cemaat-i M\u00fcslimin!
\nBu din, \u0130rfan dini idi, h\u00e2lbuki biz bug\u00fcn milletlerin en cahiliyiz.
\nBu din, ak\u0131ll\u0131ca yi\u011fitlik dini idi, gayret dini idi; biz ise \u015fu zamanda milletlerin en miskiniyiz!\u201d [20]<\/p>\n

M\u00dcSL\u00dcMANLAR VE EKENOM\u0130K G\u00dc\u00c7;<\/span><\/p>\n

Mehmet Akif Ersoy\u2019a g\u00f6re insanlar\u0131n \u00e7al\u0131\u015f\u0131p g\u00fc\u00e7l\u00fc ekonomiye sahip olmalar\u0131, Allah\u2019\u0131n insanl\u0131\u011f\u0131n terakkisi i\u00e7in gerekli k\u0131ld\u0131\u011f\u0131 en ba\u015fta gelen g\u00fc\u00e7t\u00fcr. Bu sebeble \u0130slamiyet\u2019te ekonomik g\u00fc\u00e7 sahibi olmak i\u00e7in \u00e7al\u0131\u015fmak, ibadetlerin en faziletlisidir. Akif, bununla ilgili olarak yazd\u0131\u011f\u0131 makalesinde \u2018\u2018amellerin en \u00fcst\u00fcn\u00fc helal kazan\u00e7t\u0131r. \u00c7oluk \u00e7ocu\u011funu helal ile ge\u00e7indirmek i\u00e7in u\u011fra\u015fanlar, Allah yolunda cihad edenler gibidir. Nefs temizli\u011fi i\u00e7in d\u00fcnyay\u0131 talep edenler \u015fehitler derecesindedirler\u201d hadisine yer verir; devam\u0131nda Akif, \u0130slam\u2019\u0131n zenginli\u011fe sadece te\u015fvik etti\u011fini de\u011fil, zengin olabilmek i\u00e7in \u00e7al\u0131\u015fmay\u0131 farz k\u0131ld\u0131\u011f\u0131n\u0131 belirtir. Bu hususta \u201cHelali istemek her M\u00fcsl\u00fcman \u00fczerine farzd\u0131r\u201d hadisini delil getirir. [21]
\nMehmet Akif; inan\u00e7l\u0131, ho\u015fg\u00f6r\u00fcl\u00fc, faziletli ve \u00c7al\u0131\u015fkan insan istemekte, tembellik ve uyu\u015fukluktan nefret etmektedir”<\/p>\n

G\u00f6kler Uyan\u0131k, Yer Uyan\u0131kt\u0131r. D\u00fcnya Uyan\u0131kken Uyumak En B\u00fcy\u00fck Maskaral\u0131kt\u0131r !
\nTarih boyunca ve g\u00fcn\u00fcm\u00fczde insan\u0131n, i\u00e7 ve d\u0131\u015f tezatlar ve \u015fartlarla menfaat, h\u0131rs, kin ve bitip t\u00fckenmek bilmeyen arzular\u0131yla huzursuz oldu\u011funu ve bezgin bir hayat s\u00fcrd\u00fc\u011f\u00fcn\u00fc s\u00f6yleyen “Akif, t\u0131pk\u0131 kendinden \u00f6nce gelen Ahmet Yesevi, Hazreti Mevlana, Yunus Emre ve S\u00fcleyman \u00c7elebi gibi, ilham\u0131n\u0131 ald\u0131\u011f\u0131 kayna\u011fa, yani Kur’an-\u0131 Kerim ve Hadisi \u015feriflere uzanmakta, oralardan insanl\u0131k anlay\u0131\u015f\u0131na a\u00e7\u0131kl\u0131k getirmektedir. \u0130nsanl\u0131\u011fa huzuru getirecek olan \u015fey, Akif’e g\u00f6re; sevgidir, ho\u015fg\u00f6r\u00fcd\u00fcr, \u00e7al\u0131\u015fmakt\u0131r. Tembellik, insan\u0131n kendisiyle ve \u00e7evresiyle bar\u0131\u015f\u0131k olmamas\u0131d\u0131r. ve a\u015f\u0131r\u0131 k\u0131skan\u00e7l\u0131k, huzurun en b\u00fcy\u00fck d\u00fc\u015fman\u0131d\u0131r. Bu sebepledir ki, Akif, ‘Yeis Yok’ adl\u0131 \u015fiirinde bunu \u015f\u00f6yle ifade etmektedir: Allah’a dayan, sa’ye sar\u0131l, hikmete ram ol\/Yol varsa budur, bilmiyorum ba\u015fka yol”. g\u00fcn\u00fcm\u00fczde insan\u0131n, kendisiyle ve \u00e7evresiyle bar\u0131\u015f\u0131k olup \u00e7al\u0131\u015fmaktan huzur bulaca\u011f\u0131n\u0131 s\u00f6zlerine ekledi.<\/p>\n

\u0130z b\u0131rakanlarla senin aranda basit bir fark var sadece . .Onlar \u00f6m\u00fcr boyu gayret ediyorlar; Sen \u00f6m\u00fcr boyu hayret ediyorsun.<\/span><\/p>\n

\u0130ki insan \u00c7e\u015fidi Vard\u0131r: Zaman Ge\u00e7tik\u00e7e Hatalar\u0131yla Y\u00fczle\u015fen, Zaman Ge\u00e7tik\u00e7e Y\u00fczs\u00fczle\u015fen…!<\/span><\/p>\n

Ye’s (\u00fcmitsizlik) \u00f6yle bir batakt\u0131r ki, d\u00fc\u015fersen bo\u011fulursun.<\/span><\/p>\n

D\u0130PNOTLAR
\n1] Mehmet Akif Ersoy, Safahat, Haz. \u0130smail Hakk\u0131 \u015eeng\u00fcler), a.g.e., c.1, s.208
\n2] S\u00fcleyman Hayri Bolay, \u201cMehmet Akif\u2019in D\u00fc\u015f\u00fcncesinde Felsefe Meseleleri\u201d \u00d6l\u00fcm\u00fcn\u00fcn 50. Y\u0131l\u0131nda Mehmet Akif\u2019i Anma Kitab\u0131, Ankara, 1986
\n3] Mehmet Akif Ersoy, Safahat, (\u0130smail Hakk\u0131 \u015eeng\u00fcler) , a.g.e, c.1, s.208
\n4] Mehmet Akif Ersoy, Safahat, (Haz. \u0130smail Hakk\u0131 \u015eeng\u00fcler), a.g.e. c.2, s.130
\n5] Bkz. Vahit \u0130mamo\u011flu, Mehmet Akif Ve \u0130nanan \u0130nsan, \u0130stanbul, 1986, s.16
\n6] Bkz.Bayram Dalk\u0131l\u0131\u00e7, a.g.m.
\n7] Bkz.Vahit \u0130mamo\u011flu, a.g.m.
\n8]Mehmet Ak\u015ff Ersoy, Sebil\u2019ur \u2013 Re\u015fad, 15 Mart, 1328, 9 Cemaziye\u2019l Ahir 1330, c.8-1, sa.186-4, s.53-54
\n9] Mehmet Akif Ersoy, Safahat (haz. M.Ertu\u011frul d\u00fczda\u011f), \u0130stanbul, 2006, s. 25
\n10] Mehmet Akif Ersoy, Safahat (haz.ismail Hakk\u0131 \u015eeng\u00fcler) a.g.e., c.2, s.180
\n11] Mehmet Akif Ersoy, Sebil\u2019\u00fc-Re\u015fad, 24 Kanunsani, 1328-29 Safer 1331, c.9-2, sa. 230-248, s.373-376
\n12]Mehmet Akif Ersoy, Sebil\u2019\u00fc-Re\u015fad, 31 Kanunsani, 1328-7Rebi\u00fc\u2019l-evvel 1331, c.9-2, sa. 231-49, s.389-395
\n13] A\u2019raf, 31iv[14] Mehmet Akif Ersoy, Sebil\u2019\u00fc-Re\u015fad, 20 Eyl\u00fcl 1328, 22 \u015eevval 1330, c.9-2, sa.213-31, s.81-82
\n15] Mehmet Akif Ersoy, Sebil\u00fc\u2019r-Re\u015fad, 3 kanun-i evvel, 1336-23rebi\u00fc\u2019l-evvel, 1339-c.18, sa.465, s.267-271
\n16] Mehmet Akif Ersoy, a.g.m.
\n17] Mehmet Akif Ersoy, a.g.m.v18] Mehmet Akif Ersoy, a.g.m.
\n19] Mehmet Akif Ersoy, Safahat, (haz. \u0130smail Hakk\u0131 \u015eeng\u00fcler), c.2, s.142
\n20] Mehmet Akif Ersoy, Sebil\u00fc\u2019r-Re\u015fad, 31 Kanunisani 1328-7 Rebi\u00fclevvel 1331, c.9-2, sa. 231-49
\n[21] Mehmet Akif Ersoy, S\u0131rat-\u0131 M\u00fcstekim, 23 te\u015frinievvel, 1324, 10 Kas\u0131m 1908, c.1, sa.14<\/p>\n

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