H\u00c2D\u0130M\u00ce;
\nB\u00fcy\u00fck vel\u00ee, f\u0131k\u0131h ve tasavvuf \u00e2limi. \u0130smi, Muhammed bin Mustafa, k\u00fcnyesi Mevl\u00e2n\u00e2 Eb\u00fb
\nSa\u00eed’dir. 1701 (H.1113) senesinde Konya\u2019n\u0131n H\u00e2dim kasabas\u0131nda do\u011fdu.<\/p>\n
Mevl\u00e2n\u00e2 Eb\u00fb Sa\u00eed Muhammed H\u00e2dim\u00ee’nin dedeleri Buh\u00e2ral\u0131d\u0131r. Dedelerinden H\u00fcs\u00e2medd\u00een Efendi, Buh\u00e2r\u00e2’n\u0131n tan\u0131nm\u0131\u015f as\u00eel \u00e2ilelerinden olup, \u00e2lim ve vel\u00ee bir zatt\u0131. Anadolu’ya gelerek,
\nH\u00e2dim kasabas\u0131nda yerle\u015fti. Muhammed H\u00e2dim\u00ee’nin babas\u0131 Fahr-er-R\u00fbm (R\u00fbm diy\u00e2r\u0131n\u0131n se\u00e7ilmi\u015fi, herkesin onunla \u00f6v\u00fcnd\u00fc\u011f\u00fc) nam\u0131yla me\u015fhur Kara Hac\u0131 Mustafa Efendidir. Mustafa Efendi, tan\u0131nm\u0131\u015f \u00e2limlerdendi.<\/p>\n
Muhammed H\u00e2dim\u00ee, ilk tahs\u00eelini babas\u0131ndan g\u00f6rd\u00fc. On ya\u015f\u0131nda Kur’\u00e2n-\u0131 ker\u00eemi ezberledi.
\nArab\u00ee ve F\u00e2ris\u00eeyi \u00f6\u011frendi. Babas\u0131n\u0131n emriyle Konya’da Karatay Medresesine yaz\u0131ld\u0131. Burada
\nbe\u015f sene ilim \u00f6\u011frendikten sonra, hocas\u0131 \u0130br\u00e2him Efendinin tavsiyesi ile \u0130stanbul’a gitti.
\n\u0130stanbul’da zam\u00e2n\u0131n me\u015fh\u00fbr \u00e2limlerinden Kaz\u00e2b\u00e2d\u00ee Ahmed Efendiden ilim \u00f6\u011frenerek ic\u00e2zet
\nald\u0131. Yirmi yedi ya\u015f\u0131nda y\u00fcksek tahs\u00eelini bitiren Muhammed H\u00e2dim\u00ee, d\u00f6rt kat\u0131r y\u00fck\u00fc kitapla
\nH\u00e2dim’e d\u00f6nd\u00fc. Babas\u0131n\u0131n bo\u015f b\u0131rakt\u0131\u011f\u0131 H\u00e2dim Medresesinde ders vermeye ba\u015flad\u0131.<\/p>\n
K\u0131sa zamanda nam\u0131 \u0130stanbul’a kadar varan Muhammed H\u00e2dim\u00ee hazretleri, \u00f6nce P\u00e2di\u015f\u00e2h
\n\u00dc\u00e7\u00fcnc\u00fc Ahmed Han, sonra da Birinci Mahm\u00fbd Han taraf\u0131ndan \u0130stanbul’a d\u00e2vet edildi.<\/p>\n
H\u00e2dim\u00ee hazretleri talebelere ders vermenin yan\u0131 s\u0131ra, insanlar\u0131n hid\u00e2yete gelmesine, \u0130sl\u00e2m
\nahlak\u0131n\u0131 ve huk\u00fbkunu \u00f6\u011frenmesine ves\u00eele olmak i\u00e7in \u00e7ok \u00e7al\u0131\u015ft\u0131. Pek \u00e7ok kitap yazd\u0131. Bu
\neserlerden, \u0130m\u00e2m-\u0131 Birgiv\u00ee hazretlerinin Tar\u00eekat-\u0131 Muhammediye isimli kitab\u0131na yapt\u0131\u011f\u0131
\n\u015ferhi \u00e7ok k\u0131ymetlidir. Bu \u015ferhe Ber\u00eeka ismini vermi\u015ftir. Muhtelif t\u00e2rihlerde s\u0131k s\u0131k
\nbas\u0131lm\u0131\u015ft\u0131r.
\nMuhammed H\u00e2dim\u00ee hazretleri, eserlerine ald\u0131\u011f\u0131 had\u00ees-i \u015fer\u00eeflerin, sahih olup olmad\u0131\u011f\u0131n\u0131 iyice
\nara\u015ft\u0131r\u0131rd\u0131. E\u011fer \u015f\u00fcphelenirse, bizzat Peygamber efendimizden sorup \u00f6\u011frenirdi. Med\u00eene-i
\nm\u00fcnevverde, Ravda-i mutahhera harem a\u011fal\u0131\u011f\u0131 vaz\u00eefesini yapan Be\u015fir A\u011fa, bu mevz\u00fbu \u015f\u00f6yle
\nanlatt\u0131: “\u0130stanbul’a gelmi\u015ftim. Padi\u015fah Birinci Mahm\u00fbd Han, Harem-i \u015fer\u00eeften m\u00e2l\u00fbm\u00e2t almak
\ni\u00e7in beni huz\u00fbruna \u00e7a\u011f\u0131rm\u0131\u015ft\u0131. H\u00e2l hat\u0131r sorduktan sonra; “Haremeyn-i \u015fer\u00eefeynde nelere
\nmuttal\u00ee oldun?” diye su\u00e2l ettiler. Ben de g\u00f6rd\u00fcklerimi \u015f\u00f6yle anlatt\u0131m: “Hayretle g\u00f6rd\u00fc\u011f\u00fcm
\nh\u00e2diselerden biri \u015fudur: Ravda-i mutahherada (Peygamber efendimizin m\u00fcb\u00e2rek kabr-i
\n\u015fer\u00eeflerinde) gece temizlik yapmak i\u00e7in \u00e7al\u0131\u015f\u0131yordum. Gece yar\u0131s\u0131na do\u011fru Cebr\u00e2il
\naleyhissel\u00e2m\u0131n Res\u00fblullah efendimizle g\u00f6r\u00fc\u015fmek i\u00e7in geldi\u011fi Cibr\u00eel kap\u0131s\u0131 birden a\u00e7\u0131ld\u0131. Bu
\nsaatte gelen kimdir? diye kap\u0131ya ko\u015ftum. Sakall\u0131, n\u00fbr y\u00fczl\u00fc biri ile kar\u015f\u0131la\u015ft\u0131m. Bana sel\u00e2m
\nverdi. Selam\u0131 ald\u0131m ve; “Ho\u015fgeldiniz efendim.” dedim. Bana, g\u00e2yet sessiz bir \u015fekilde cevap
\nverdikten sonra, Peygamber efendimizin m\u00fcb\u00e2rek kabrinin ayak ucuna do\u011fru gitti.
\nArkas\u0131ndan bakakalm\u0131\u015ft\u0131m. Orada bir m\u00fcddet bekledi. Kabr-i \u015fer\u00eefe kar\u015f\u0131 baz\u0131 \u015feyler s\u00f6yledi.
\n\u00c7ok dikkat etmeme ra\u011fmen anlayamad\u0131m. \u0130\u015fi bitince arka arka giderek huzurdan ayr\u0131ld\u0131. \u00c7ok
\nmer\u00e2k etmi\u015ftim. Yan\u0131ma geldi\u011finde b\u00fcy\u00fck bir edeple; “Siz kimsiniz ve nerelisiniz?” diye
\nsordum. O da; “\u0130smim Muhammed, Diy\u00e2r-\u0131 Rum\u2019dan\u0131m. H\u00e2dim’de ik\u00e2met ediyorum.” dedi.
\nBu gece yar\u0131s\u0131 ziy\u00e2retinizin hikmeti nedir?” diye su\u00e2l edince de; “\u0130m\u00e2m-\u00fd Birgiv\u00ee’nin
\nTar\u00eekat-\u0131 Muhammediye isimli kitab\u0131n\u0131 \u015ferh ediyorum. Bir had\u00ees-i \u015fer\u00eefin sahih olup olmad\u0131\u011f\u0131nda \u015f\u00fcpheye d\u00fc\u015ft\u00fcm. Hemen gelip g\u00f6rd\u00fc\u011f\u00fcn\u00fcz gibi, Res\u00fblullah efendimizin huz\u00fbr-\u0131 \u015fer\u00eeflerinde, bunu su\u00e2l eyledim. Sahih oldu\u011fu buyruldu.” dedi. Ondan sonraki g\u00fcnlerde yine ayn\u0131 saatlerde zaman zaman geldi. Geldi\u011finde odama g\u00f6t\u00fcr\u00fcr k\u0131sa bir s\u00fcre de olsa sohbet ederdik. Art\u0131k onunla dost olmu\u015ftuk.”<\/p>\n
Be\u015fir A\u011fan\u0131n konu\u015fmas\u0131n\u0131 hayretle dinleyen Padi\u015fah Birinci Mahm\u00fbd, H\u00e2dim’e bir haberci g\u00f6ndererek, Muhammed H\u00e2dim\u00ee’yi \u0130stanbul’a d\u00e2vet etti. D\u00e2vetn\u00e2meyi bizz\u00e2t Konya V\u00e2lisi Ali
\nPa\u015fa, H\u00e2dim’e giderek takdim etti. O geldi\u011fi g\u00fcn, Padi\u015fah ona sim\u00e2 olarak \u00e7ok benzeyen
\nbirka\u00e7 kimseyi daha saraya getirtti. Maksad\u0131 Be\u015fir A\u011fay\u0131 imtih\u00e2n etmekti. Be\u015fir A\u011fay\u0131 da
\nhuz\u00fbruna \u00e7a\u011f\u0131rd\u0131. Mis\u00e2firlerin huz\u00fbra gelmesi bildirildi. Biraz sonra Muhammed H\u00e2dim\u00ee ve
\nona \u00e7ok benzeyenler odaya girdiler. Be\u015fir A\u011fa, girenlerin aras\u0131ndan Muhammed H\u00e2dim\u00ee’yi
\ng\u00f6stererek; “Bahsetti\u011fim z\u00e2t i\u015fte budur.” dedi. Birinci Mahm\u00fbd Han, H\u00e2dim\u00ee hazretlerine \u00e7ok
\niltif\u00e2t edip ihs\u00e2nlarda bulundu.
\nMuhammed H\u00e2dim\u00ee’den Ayasofya C\u00e2misinde bir ders vermesi istendi. Derste padi\u015fah,
\nsadr\u00e2zam, H\u00e2dim\u00ee’nin hocas\u0131 olan \u015feyh\u00fclisl\u00e2m, M\u00fcderris Kaz\u00e2b\u00e2d\u00ee Ahmed Efendi ve di\u011fer
\ndevlet ric\u00e2li de bulunacakt\u0131. H\u00e2dim\u00ee, hocas\u0131n\u0131n bulundu\u011fu mecliste vaaz edemeyece\u011fini edeple
\nbelirterek aff\u0131n\u0131 istedi. Ancak \u015feyh\u00fclisl\u00e2m, ir\u00e2de-i seniyye (padi\u015fah emrinin) bulundu\u011funu,
\ndersin mutlaka yap\u0131lmas\u0131 gerekti\u011fini s\u00f6yleyerek, onu mah\u015feri bir Kalabal\u0131k ile dolu olan
\nAyasofya C\u00e2misinin k\u00fcrs\u00fcs\u00fcne \u00e7\u0131kard\u0131.<\/p>\n
Sonradan bir ris\u00e2le h\u00e2linde ne\u015fredilen F\u00e2tih\u00e2 Tefs\u00eeri’ni k\u00fcrs\u00fcde b\u00fcy\u00fck bir vukufla ve \u015f\u00e2h\u00e2ne
\nbir hit\u00e2bet \u00f6rne\u011fi h\u00e2linde takr\u00eer edip anlatan H\u00e2dim\u00ee’nin bu dersi, hocas\u0131 olan \u015feyh\u00fclislam\u0131n
\nsevincinden a\u011flamas\u0131na sebep oldu. Bu takrirden sonra, Topkap\u0131 Saray\u0131na \u00e7a\u011fr\u0131l\u0131p tebrik ve
\ntalt\u00eef edilen H\u00e2dim\u00ee’ye \u0130stanbul’da kalmas\u0131 teklif edildi. Bu iltif\u00e2tlara te\u015fekk\u00fcr eden ve lis\u00e2n-\u0131
\nm\u00fcn\u00e2siple H\u00e2dim’e avdet etmek istedi\u011fini arz eyleyen H\u00e2dim\u00ee, \u0130stanbul’dan baz\u0131 kit\u00e2plar sat\u0131n
\nalarak, bu def\u00e2 iki deve y\u00fck\u00fc kitapla H\u00e2dim’e d\u00f6nd\u00fc.
\nBundan sonra, okuyup ara\u015ft\u0131rma ve e\u011fitimin yan\u0131s\u0131ra, eser yazmaya da ba\u015flad\u0131. Kur’\u00e2n-\u0131 ker\u00eem
\ns\u00fbrelerinden baz\u0131lar\u0131n\u0131n ciltler h\u00e2linde tefs\u00eeri olan ilk eserlerini, talebeleri temize \u00e7ekip
\n\u00e7o\u011faltarak, kitap h\u00e2line getirdiler. Medresesinde Arab\u00ee, F\u00e2ris\u00ee, us\u00fbl-i f\u0131k\u0131h, tefs\u00eer, had\u00ees,
\nkel\u00e2m, edebiy\u00e2t gibi dersler okuttu. Pek\u00e7ok \u00e2limin yeti\u015fmesine ves\u00eele oldu. Bunlar\u0131n i\u00e7inde
\nba\u015fta o\u011fullar\u0131 Sa\u00eed, Abdullah, Em\u00een, N\u00fbm\u00e2n gelmekteydi. Ayr\u0131ca “Ayakl\u0131 K\u00fct\u00fcph\u00e2ne”
\nlakab\u0131yla an\u0131lan M\u00fcft\u00eez\u00e2de Muhammed Ant\u00e2k\u00ee, \u0130sm\u00e2il Gelenbev\u00ee, Mehmed K\u0131rka\u011fac\u00ee, Haf\u0131z
\nOsman \u00dcsk\u00fcb\u00ee, Ahmed \u00dcrg\u00fcb\u00ee, Konyal\u0131 \u0130sm\u00e2il Hakk\u0131, Hac\u0131 \u0130sm\u00e2il Kayser\u00ee gibi \u00e2limler
\nme\u015fhur oldular.<\/p>\n
Muhammed H\u00e2dim\u00ee hazretleri, 1762 (H.1176) senesinde H\u00e2dim’de, son hastal\u0131\u011f\u0131na
\nyakalanm\u0131\u015ft\u0131. \u00c7ocuklar\u0131n\u0131, talebelerini ve dostlar\u0131n\u0131 \u00e7a\u011f\u0131r\u0131p herbiriyle helalle\u015fip, vedala\u015ft\u0131.
\n\u00c7ocuklar\u0131na ve talebelerine vasiyetini bildirdikten sonra; “Vef\u00e2t etti\u011fimde, daha \u00f6nce vasiyet
\nedip anla\u015ft\u0131\u011f\u0131m kimse gelene kadar beni soyup gaslimi yapmay\u0131n.” buyurdu. O gece sabaha
\nkar\u015f\u0131, talebelerinin Y\u00e2s\u00een-i \u015fer\u00eef k\u0131r\u00e2atlar\u0131 aras\u0131nda m\u00fcb\u00e2rek r\u00fbhunu teslim eyledi. Ku\u015fluk
\nvakti s\u0131ralar\u0131nda daha \u00f6nce anla\u015ft\u0131\u011f\u0131 Trabzonlu Hac\u0131 Mehmed Efendi gelip, gasil, tech\u00eez ve
\ntekf\u00een i\u015flerini yapt\u0131. Kabrini babas\u0131 Mustafa Efendinin yan\u0131nda kazd\u0131rd\u0131 ve oraya defni
\nyap\u0131ld\u0131. \u00c2\u015f\u0131klar\u0131, uzak yak\u0131n yerlerden gelerek kabrini ziy\u00e2ret etmektedir.<\/p>\n
Mezar ta\u015f\u0131nda \u015funlar yaz\u0131l\u0131d\u0131r: “B\u00fct\u00fcn d\u00een\u00ee bilgileri kendisinde toplayan ve T\u00e2r\u00eekat-i
\nMuhammediye kitab\u0131n\u0131 \u015ferheden, \u00e2riflerin kutbu, Allah\u00fc te\u00e2l\u00e2ya kavu\u015fmak isteyenlere
\nyard\u0131m eden Eb\u00fb Sa\u00eed Muhammed H\u00e2dim\u00ee’nin r\u00fbhuna F\u00e2tiha.”<\/p>\n
Muhammed H\u00e2dim\u00ee hazretlerinin m\u00fch\u00fcrlerinde \u015fu yaz\u0131 vard\u0131:
\n“Ey b\u00e2r-i Hud\u00e2 be Hakk\u0131 hest\u00ee,
\n\u015fe\u015f \u00e7\u00eez mer\u00e2 medet firist\u00ee,
\n\u0130lim u amel, fera\u011f-\u00fd dest\u00ee.
\n\u00cem\u00e2n u em\u00e2n, ten d\u00fcr\u00fcst\u00ee.
\nMezhebi Nu’m\u00e2n, Es-Seyid Muhammed.”
\nM\u00e2n\u00e2s\u0131: “Y\u00e2 Rabb\u00ee! Varl\u0131\u011f\u0131n hakk\u0131 i\u00e7in \u015fu alt\u0131 \u015feyi bana ihs\u00e2n eyle: \u00cem\u00e2n, v\u00fcc\u00fbd s\u0131hhati, ilim,
\namel ve ihl\u00e2s, c\u00f6mertlik ve emirlerini yapabilmek. Hanef\u00ee mezhebinden Seyyid Muhammed.”
\nMuhammed H\u00e2dim\u00ee hazretlerinin insanl\u0131\u011f\u0131n sa\u00e2deti i\u00e7in haz\u0131rlad\u0131\u011f\u0131 eserleri pek \u00e7oktur.
\nBunlardan b\u00e2z\u0131lar\u0131 \u015funlard\u0131r:
\n1) El-Ber\u00eekat-\u00fcl-Mahm\u00fbdiyye f\u00ee \u015ferhi Tar\u00eekat-il-Muhammediyye, 2) D\u00fcrer H\u00e2\u015fiyesi, 3)
\nH\u00e2\u015fiyet\u00fcn al\u00e2 Tefs\u00eer-i S\u00fbret-in Nebe’ lil-Beyd\u00e2v\u00ee, 4) Ris\u00e2let\u00fcn f\u00ee
\nS\u00fcl\u00fbk-in-Nak\u015fibendiyye, 5) Ris\u00e2let-\u00fcl-Hu\u015f\u00fb’i fis-Sal\u00e2ti, 6) Ris\u00e2let\u00fcn f\u00ee Hakk-\u0131l-Istihlaf,
\n7) Ar\u00e2yis-\u00fcn-Nef\u00e2isi f\u00ee \u0130lm-il-Mant\u0131k, 8) Men\u00e2f\u00ee-ud-Dek\u00e2ik f\u00ee \u015ferhi Mec\u00e2mi-ul-Hak\u00e2ik.
\nBu eseri Mecelle’nin k\u00fcll\u00ee k\u00e2idelerine kaynak olmu\u015ftur.<\/p>\n","protected":false},"excerpt":{"rendered":"
H\u00c2D\u0130M\u00ce; B\u00fcy\u00fck vel\u00ee, f\u0131k\u0131h ve tasavvuf \u00e2limi. \u0130smi, Muhammed bin Mustafa, k\u00fcnyesi Mevl\u00e2n\u00e2 Eb\u00fb Sa\u00eed’dir. 1701 (H.1113) senesinde Konya\u2019n\u0131n H\u00e2dim kasabas\u0131nda do\u011fdu. Mevl\u00e2n\u00e2 Eb\u00fb Sa\u00eed Muhammed...<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[89,90],"tags":[27],"class_list":["post-1617","post","type-post","status-publish","format-standard","hentry","category-hadim","category-muhammed-hadimi","tag-kainat"],"_links":{"self":[{"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/posts\/1617","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/comments?post=1617"}],"version-history":[{"count":2,"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/posts\/1617\/revisions"}],"predecessor-version":[{"id":1730,"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/posts\/1617\/revisions\/1730"}],"wp:attachment":[{"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/media?parent=1617"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/categories?post=1617"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kainatamektup.com\/index.php\/wp-json\/wp\/v2\/tags?post=1617"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}